At last it happenedyouwho elicit a thousand sighs...across timeless sands, resounding seassilent mountains and whispering treesthousands pouring out a longing heartjust knowing a beloved echoes the samethis enigma of a pleasure mingled in painjustlooking at youis reminiscent of being ONE,so the question is:who were you mooning over,moonis the beloved so nearit must be trueyou bendto give a forehead kiss.
( Written on the day of the supermoon 2 days ago.Shiva, the mountain God ,wears a moon as adornment on his forehead or matty locks.The waxing and waning of the moon, which in itself is always full, is just a veil. just as our Self is always luminous and prisitine, and full. While the moon enchantingly locks itself in shiva's matty hair ,so too the Self projects crescents of ascent and descent involution and evolution.Shiva wearing the moon as adornment is an esoteric symbol of one who knows the self timelessly.)
`Shail Gulhati is the author of
SHIVA, The Ultimate Time Traveller. The Yogi and the snake Shiva Poetry NAAM ROOP- A Tribute to the Divine
And Life Said.

Shiva seated in meditation is a very popular depiction,that is a yantra in itself.Yantras are diagramatic representations of states of consciousness.Therefore, they help lift our consciousness to that state, by visual resonance, just like Mantras lift us using the power of sound.Though they are geometric, and intricately worked out by adepts,i prefer to 'see' Dhyanasta shiva, the meditative one,as a great visual tool to uplift a seeker to the sought,so, behold the seated yogi!
Even of the dhyanasta yogi, there are two versions,in one, he has both palms on his lap, and eyes are closed,in the deepest meditation.In the other, the eyes are open, and the right hand israised, gesturing blessing.Obviously this second one is on 'awakening'The gesture is prominent, it is called 'abhaya ',fear not.Would it betoken that fearlessness is the foremost requisite in the path of meditation? is it like shiva is saying, been there done that, all's well,may all be well with thee too!
His hair is definitely matty,he's been around for a long time,do mats suggest eternity?we spot the face of a lady , mat locked there ,in the eternal hair.It is Ganga,the river goddess.Ganga, who once sat at the feet of God in heaven,now descended to earth,must surely know Godly esoterics,has shiva embraced revelation ?!!do yogis balance the torrent of divinity,and then fountain it out for us?
He is seated on a tiger skin,but didnt we say earlier he is seated in meditation?is meditation thenjust the skinof the tigerwithin?
there is a snake around his necklooks like a cobra,hail the king!has the energy arisenfrom its slumberwhen the yogi went outside in?
He must surely like beads,what a collection!we think rudra aksh grow on trees,some say they were tears of shiva,does one feel so nostalgicto actually cry in seeing old albums?in samadhi, eternity is a moment,a moment, and we're in eternity,sometimes, one's own souvenirsare a good thing to hang on by.
from science, we knowthe moon is always fullbut the crescent in the matdoes look cooldoes shiva 'wear' such abstract adornmentto help clearly showits only the way we 'see' that makesOne truthgrow
he's got a third eyedoes it open dimension four?on the forehead wherewe have bindi ,tilak or another dothe's got third eyeis this the symbol of centred?the rider of the bull would know,the timeless rodeo.
and then, there's a tridentthe trisula,shiva's rocket science is serial set in triads,waking dream sleepknowledge action willfuture present pastabove here belowand so on,you know!shiva rocks,but by holding ground,the trisula is parked,not flung around.
Originally, piercingwasto make ears ring,say the jogeesto,unfurl a meditative wing.and the NathIS the origin.
The damaruhis little drumis many thingsin one.It is of course his beat to bootto match with krishna's lilting flutebut tantrists sayits the triangles twothat signifyHim and Her,(In Chinese ,yin and yang…wei and wu.)In repose, before creation,Me and you.Its an hourglass!From top we slip down throughtoLand.And timeIs to wait for the handTo downside up again.
~ Shail Gulhati From the book Shiva Poetry