CAITANYA MAHAPRABHU and QUR’AN (Part 1 )

Allah's impersonal nature ( part 1 ) by - Airavata dasa

Shree Chaitanya Mahaprabhu agreed with the Muslim scholar that, "The Qur'an had certainly established impersonalism."
(Chaitanya-charitamrita, Madhya-lila, 18.189) 

For example, the 35th ayat of the 24th sura of the Holy Qur'an, states,
Allahu nurus - samawati wal - 'ard: “Allah is the Light of the heavens and the earth."
Furthermore, the following statements occur in the Holy Qur'an:
Inna llaha wasi 'un 'alim: “Lo! Allah is All-Embracing, All-Knowing." (2.115)
La ta' khuzuhu sina tun wa la nawm . . . Huwal 'Aliyyul 'Aziim: “Neither slumber nor sleep overtakes Him. . . . He is the Sublime, the Tremendous." (2.255)
Wallahu Ganiyun Halim: “Allah is Absolute, Clement." (2.263)
Inna llaaha kana 'Aliyan Kabira: “Lo! Allah is Most High, Great." (4.34)
Huwa al-awwal wa huwa al-akhir / wa huwa az-zahir wa huwa al-
batin: “He is the First and the Last, and the Outward and the Inward." (57.3)
Huwallaa . . . Salamul . . . 'Azizul . . . Mutakabir: “He is Allah, . . . Peace, . . . Majestic, . . . Superb." (59.23)
La tudri-kuhul-'absaru / wa huwa yudrikul-'absar / wa huwal-Latiful-Khabir: “No vision can grasp Him, but His grasp is over all vision. He is the Subtle, the Aware." (6.104)
In this way the Holy Qur'an describes the impersonal feature of Allah. First of all, it is explained that Allahu nurus: "Allah is the Light". Indeed, Allah is the original spiritual Light. He illuminates the whole universe. All effulgent objects of the creation took their origin from this spiritual Light. Abdullah Yusuf Ali in his commentary on the verse (24.35) writes:

“The physical light is but a reflection of the true Light in the world of Reality, and that true Light is Allah.” (9, p. 1015)

Courtesy by : Science,religion and krishna consciousness