Tuesday, 21 October 2014

WORDS OF SRI ANANDAMAYI MA-13

Photo: WORDS OF SRI ANANDAMAYI MA-13

*’Ja hoye jay’ This terse phrase is uttered by SRI MA again and again. It is pregnant with meaning ; in fact, a whole philosophy of life is implied. It signifies that whatever happens is according to the Divine Will, and therefore equally welcome to SRI MA. It also expresses the complete absence of personal desire, surrender without reservation to Providence, and the conviction that nothing can come to pass that is not ultimately wrought by the Creator.

When (in the early days) this body used to do pranam to every creature, whether an insect, a spider, a dog, or a cat, it did so with the full consciousness of the presence of the Supreme Being in everything.

‘Whatever comes to pass is all right’ - there is something else to be said in this connection. To take recourse to falsehood or deception can never be for one’s good. He who deceives, will himself be deceived. On the other hand, falsehood may also be converted into truth. Someone may deliberately play false, yet through his disciple’s sincerity the truth may actually be brought to light. As a result the disciple excels the guru. The resolve to find the truth will inevitably lead to its revelation.

I told that lady’s devotee:

"How many times did I not ask you all ‘shall I disclose it?’ And without exception you kept on begging me to do so. Therefore - what more can be said?" What a great variety of similar incident occur!

Listen to the story of a young woman who, under the slightest provocation, would go into ‘samadhi’ so people believed. She appeared to become lifeless,. her hands and feet turning cold. When she came to this body, she also went into this strange state that people mistook for samadhi. The girl’s mother was called ‘grandmother’ by this body, both of us being from the same village. She said to me: "Grand-daughter, please try and help this girl!" I quite understood what was the matter with the young woman, so I whispered into her ear :

"You will very soon receive a letter from your husband;" whereupon she recovered in no time. The news of the cure spread far and wide. People felt greatly mystified, wondering at the powerful mantra SRI MA had whispered into the girl’s ear. Indeed, under the circumstances it was the appropriate mantra for her. The girl’s condition was solely due to worrying about her husband’s prolonged silence.

Then again there was a young man - into what supernormal states he used to pass, how many kinds of visions he had! He would, for example, do pranam and remain in that posture for hours together, without raising his head, tears streaming down his cheeks. He declared that he saw and heard Krishna teaching Arjuna, as described in the Gita, and that he used to have many other visions and locutions of the kind.

This body told him that, if a sadhaka could not maintain firm control over his mind, he would be liable to see and hear many things, both illusory and genuine, all mixed up. He might even be subjected to the influence of some ‘spirit’ or power.

Such occurrences, far from creating pure divine aspiration, would rather hinder than help. Moreover, to see someone in a vision or to hear him address you, may well become a source of self-satisfaction or egotistic enjoyment.

To lose control over oneself is not desirable.

In the search after Truth one must not allow oneself to be overpowered by anything, but should watch carefully whatever phenomena may supervene, keeping fully conscious, wide awake, in fact retaining complete mastery over oneself.

Om Namah Shivay

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WORDS OF SRI ANANDAMAYI MA-13

*’Ja hoye jay’ This terse phrase is uttered by SRI MA again and again. It is pregnant with meaning ; in fact, a whole philosophy of life is implied. It signifies that whatever happens is according to the Divine Will, and therefore equally welcome to SRI MA. It also expresses the complete absence of personal desire, surrender without reservation to Providence, and the conviction that nothing can come to pass that is not ultimately wrought by the Creator.

When (in the early days) this body used to do pranam to every creature, whether an insect, a spider, a dog, or a cat, it did so with the full consciousness of the presence of the Supreme Being in everything.

‘Whatever comes to pass is all right’ - there is something else to be said in this connection. To take recourse to falsehood or deception can never be for one’s good. He who deceives, will himself be deceived. On the other hand, falsehood may also be converted into truth. Someone may deliberately play false, yet through his disciple’s sincerity the truth may actually be brought to light. As a result the disciple excels the guru. The resolve to find the truth will inevitably lead to its revelation.

I told that lady’s devotee:

"How many times did I not ask you all ‘shall I disclose it?’ And without exception you kept on begging me to do so. Therefore - what more can be said?" What a great variety of similar incident occur!

Listen to the story of a young woman who, under the slightest provocation, would go into ‘samadhi’ so people believed. She appeared to become lifeless,. her hands and feet turning cold. When she came to this body, she also went into this strange state that people mistook for samadhi. The girl’s mother was called ‘grandmother’ by this body, both of us being from the same village. She said to me: "Grand-daughter, please try and help this girl!" I quite understood what was the matter with the young woman, so I whispered into her ear :

"You will very soon receive a letter from your husband;" whereupon she recovered in no time. The news of the cure spread far and wide. People felt greatly mystified, wondering at the powerful mantra SRI MA had whispered into the girl’s ear. Indeed, under the circumstances it was the appropriate mantra for her. The girl’s condition was solely due to worrying about her husband’s prolonged silence.

Then again there was a young man - into what supernormal states he used to pass, how many kinds of visions he had! He would, for example, do pranam and remain in that posture for hours together, without raising his head, tears streaming down his cheeks. He declared that he saw and heard Krishna teaching Arjuna, as described in the Gita, and that he used to have many other visions and locutions of the kind.

This body told him that, if a sadhaka could not maintain firm control over his mind, he would be liable to see and hear many things, both illusory and genuine, all mixed up. He might even be subjected to the influence of some ‘spirit’ or power.

Such occurrences, far from creating pure divine aspiration, would rather hinder than help. Moreover, to see someone in a vision or to hear him address you, may well become a source of self-satisfaction or egotistic enjoyment.

To lose control over oneself is not desirable.

In the search after Truth one must not allow oneself to be overpowered by anything, but should watch carefully whatever phenomena may supervene, keeping fully conscious, wide awake, in fact retaining complete mastery over oneself.

Om Namah Shivay

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