'Om Namah Shivay' mantra is written in Chapter 1.2.10 of the Vidyeshwar Code of Shiv Purana and Chapter 13 of the YVY Code. Tamil Shaiva Shastra, Thiruvakakam, started with letters "N", "Mah", "Shi", "Va" and "Y"
This mantra should be concentrated on the infinite and universal presence of Lord Shiva in the mind when repeated verbally or mentally. Traditionally it is repeated 3 times on Rudraksh Mala. This is called chanting yoga. Anyone can sing or chant it, but the effect of this mantra increases after chanting the mantra by the Guru. The first guru of the mantra deeksha usually studies for some period. Mantra Deeksha is often part of temple rituals such as worship, chanting, havan, meditation and applying Vibhuti. Guru, chants the mantra in the disciple's right ear and also tells when and how to repeat it.
This mantra is associated with qualities like prayer, divine-love, mercy, truth and supreme happiness. Chanting mantra correctly brings calm, spiritual insight and knowledge to the mind. This brings the devotee to Shiva as well. Traditionally, it has been acknowledged that this mantra has powerful therapeutic properties to keep away all physical and mental illnesses. Reciting this mantra gives peace to the heart and soul happy. Many Hindu teachers think that repeating these five letters is like sound therapy for the body and nectar for the soul.
Om ( ॐ) or Omkar's name is Pranav. This is the reader of God. Omkar's reader-reader-feeling relationship with God is daily, not symbolic. Signal reveals daily or natural relationship. In the beginning of the universe, the pranav in the form of Omkar is the first one. After that seven crore mantras are emerged. The recitations of these mantras are well known as the gods of the soul. These gods exist above Maya and control the motherhood creation.
Half of these work in pure magic and the other half in impure or filthy world. This one word is considered the essence of the universe, 16 verses described its glory.
Pranavapasana is the key in various means specified for Brahmaprapti. It is written in Mundakopanishad:
Pranavo Sagittarius: Lord Brahmatallakshyamuchyate.
अप्रमत्तेन वेद्धव्यं शरवत्तन्मयो भवेत् ॥
It is also written in Kathopanishad that by practicing churning the soul as Adhar Arani and Omkar as Uttar Arani, the divine light appears. Her light interviews mysterious intimacy. Omkar is also called Ekaksha Brahma in Shrimadbhagwadgita.
In Mandukyopanishat, past, present and future-trikal-positive is said. Here the past element from the trikal is also called Omkar. The soul is Omkar by the word and by quantity A, U and M is form. There is no quantity in the fourth fart and it is past by behaviour and worldless. It's opinion is that onive words Brahma and his past almighty both are integral elements.
The glory of Omkar is found everywhere in theology, Purana and Agam literature similar to Vedic Wangmay. Similarly, expression of devotion towards Omkar is seen everywhere in Buddhist and Jain sects. Meaning of the word Pranav -
प्रकर्षेणनूयते स्तूयते अनेन इति,
Nauti hymn iti or pranav:.
To make Pranav realize his analysis is necessary. Here is some direction of the analysis process according to the process of famous arrivals. Name of the components of Omkar - A, U, M, Bindu, half moon Rodhini, Nadant, Shakti, Vyapani or super zero, Samana and Unmana. Among these, Akar, Ukar and Makar are the editors of the three creation, situation and destruction, Brahma, Vishnu and Rudra.
They are awakening, dreaming and satisfaction and readers of obesity, subtle and cause conditions. The point is the symbol of trumpet condition. The status of plut and prolonged volumes gradually become shrinked to an end. This is considered to be pronunciation period. On this one volume the whole world is prestigious. This is the same amount of Pranav when you reach the concentrated land from a strange land.
To go into concentration state, SM amount is also distributed and entered in half quantity. After that, subtle and subtle volumes have to be distinguished respectively. The point is half. His interaction is the department of volumes in each level.
The volumes become so subtle after entering the same land that it is not possible for any Yogi or Yogiishwaras to advance it, meaning the volume there becomes truly inseparable. Acharyo's advice is that one should enter the Amatra land by dedicating volumes in this place. A little bit of this is found in Mandukya Upanishad.
The point is the form of mind. Along with volume department the mind becomes more and more subtle. Mind, Kaal, Kalna, Deity and World, nothing remains in the land of Amatra. This is called insane situation. There the self light Brahma is constantly illuminated.
According to the Swachhand Tantra, a sequence of Omkar Sadhana is popular in the Yogi sect. According to him, "A" is the light of the whole obesity world and the reason above it is the reader of the world is Makar. The reason is the symbol of the three worlds A, U and M in Salil. The effect of vertical speed makes the rhythm of words into the capricorn. Then there is speed towards quantity. Speed up to M is called following speed. Anuswar's reputation is in half quantity. So much opens the door to go in quantity. In fact, the motion of Amatra starts from the point.
In Tantra Shastra, this type of quantity department is known as the micro yogabhoomi of nine naadas. In this context, it is memorable that the point is the name of the indifferent knowledge of the vedas and the sound is the name of immersion of the readers. It means that the economy is definitely distinguished when encroachment of these three components of A, U and M Pranav.
His reason is that here Yogi gets supreme knowledge of all substance and then encroaches that knowledge on discrimination. Meaning and knowledge, only sound remains above these two, and even sound is distinguished in the speed of sound.
Only art or power exists at that time. Where power or mind power is obtained, the illumination of Brahma is automatically proven.
Thus by the subtle pronunciation of Pranav, when the world is divided, power is achieved till the world. Swachhand Tantra has shown how abandonment of causes in vertical speed causes situation in intact perfection.
"A" is the reader of Brahma; it is sacrificed in the heart by pronunciation. "U" is the reader of Vishnu; His sacrifice is in the voice and "M" is the readers of Rudra and his sacrifice is in the middle.
With this system, Brahmagranthi, Vishnugranthi and Rudragranthi are destroyed. Then the point is, which is the form of God Himself, i.e. there is no distinction between the reader above the point respectively. The point is sacrificed in the Medium. Sound is always in the form of Shiv. Instead of forehead to fool, it has to be abandoned.
Even the experience is fat. Further this, there is a subtle experience of Shakti in the business and Samana lands. The words of this land are Shiva, who lives above Sadashiv and below Param Shiva. The infinite power of touching on the idol is also sacrificed and on top of that the businessman also is sacrificed. At that time only meditation and form is experienced. This is the introduction of Samna land.
Only after this, contemplation is abandoned. After this, for some time there is a glimpse of the mind's past pure self form. Only after this, the supreme graceful yogi enters the insane power.
This should be considered as the attainment of Parampada or Param Shiv and this can be considered as the sacrifice of Unmana. Thus, if six reasons are violated from Brahma to Shiva, the situation becomes in unbroken power. 
Om Namah Shivaaya
No comments:
Post a Comment