The divine feminine

The divine feminine

Craving and aversion are two asuras (demons) like "Madhu" and "Kaitabha". Then there is also "Raktabijasura", that which is in your genes. "Rakta" means blood, "bija" means seed. Raktabijasura is like gene in the blood. Sometimes your behaviour is not in your control - it's in your genes, Raktabijasura. Medication and meditation are required to tackle Raktabijasura. When such energy comes to you, transformation happens, the genes change.

Then there is "Mahishasura" - dullness. Dullness like a buffalo. You need "Shakti" (energy) to deal with this. When Shakti comes, inertia is lifted out. "Shumbha" and "Nishumbha" - doubting on everything. "Shumbha" means doubting oneself and "Nishumbha" means doubting others. Doubting at every step. These days people are so busy. Mind is so clogged, so occupied, no time to think of oneself. If someone insults you, don't think it as intentional.

"Chanda" and "Munda". Chanda means opposite head. Chanda will oppose anything you say. One who cannot agree with anything. "Munda" does not have a head at all. Whatever you tell them, it will all go in air. Then there is "Dhumralochana", "Dhumra" means smoke and "lochana" means eyes – smoky eyes. They see everything hazy.

All this is due to lack of Shakti. When you are full of energy and enthusiasm none of these rakshasas (demons) can come in you.The beginning is always associated with feminine energy. While time is considered male, space is always regarded as being feminine and the whole universe is a combination of both time and space. You came into the world with the mother as your creator. The Navratri or nine holy nights in Hindu tradition signifies new beginnings. The season is one that celebrates the New Year variously as Gudi Padwa, Ugadi and Navroz, soon after the Moon enters the first part of Aries.

Mahakaal or time is always male energy, but since space is feminine, the beginning of time is viewed as something that celebrates the latter. The nine days of Navratri are marked as days special to the Divine Mother.

Significance of nine

The universe is made of multiples of three - 3, 6 and 9. It takes three forces to make the universe stable. Every atom has neutron, electron and proton - three things to make it stable. We have three stages of consciousness - waking, sleeping and dreaming. Rajas, tamas and satva are three qualities of Prakriti or nature. Multiple of the numeral three is nine, and therefore the first three days of Navratri are devoted to tamas, the next three days are reserved for rajas and the last three days are set aside for satva. The celebration begins with tamas.

The unborn baby remains in the mother's womb for nine months and nine days. The baby is secure and comfortable inside, and does not have to do anything. Everything is taken care of. The birth of the baby and the coming of the spirit create vibrancy, energy and enthusiasm. Similarly, the nine days of Navratri reveal the importance of the inward journey which is essential for outward expression. You sow the seed deep into the soil and then it sprouts and grows to become a tree. In the same way, the nine days of Navratri present an opportunity for all to go within and then emerge, ready to create. That is why on the tenth day of Sharad Navratri before winter sets in, we celebrate Vijaya Dashmi as a day of victory and new beginnings.

Three devis, four navratris

The first three days are tamo guna pradhan, then the next three are rajjo guna pradhan and the last three days are satva guna pradhan. That is, the first three days are devoted to Kali, the destroyer of the existing system; the next three days are devoted to Lakshmi, the goddess of wealth and last three days are devoted to Saraswati, the goddess of knowledge that springs from both destruction and creation.

There are actually four sets of Navratris coinciding with the four seasons, as the whole of Creation goes through a kind of transformation with each changing season. Of the four Navratris, two are more important. In the south, Navratri is not only a time of fasting and prayer, it is also a time to exhibit cultural excellence. So every household in South India displays statues and figures of deities and sacred objects - these are normally arranged neatly on a stand with odd-numbered step-shelves. Sprouted lentil-based snacks and other dishes are served to visitors and this is a time to meet friends and relatives.

Sowing the seed

All festivals begin with beejaropan, the sowing of seeds. This is an ancient practice. In all our festivals, we have always been concerned with the environment and have revered water and seeds. We have a tradition of planting nine different seeds during Navratri. It also shows the importance of planting multi crops so that agriculture is sustainable, as opposed to mono-crop or single crop cultivation. Earlier, there was a tradition among farmers to sow multi crops, so that if one crop failed, there would be other crops they could rely on. Also multi crops will not deplete the nutrients in soil unlike single crop plantations.

Om Namah Shivay