Tuesday, 31 May 2016

Stop listening to the mind that leads you to attachments and start listening to Shiva.


The only thing about this world that can make you happy is detachment from it. Stop listening to the mind that leads you to attachments and start listening to Shiva. 🌟💫 Namaste Beautiful Friends. It's Transformation Tuesday! 🌿🌾🍃 Forget everything and draw close to HIM! No one in this creation can remain happy by receiving material things. Everyone knows everything material is temporary and they will be separated from their family and possessions one day. Permanent happiness can only be derived by seriously engaging in spiritual life. Spiritual knowledge can immediately reward peace of mind. Only the very fortunate understand that devotion to Lord rewards eternal peace, and thus sincerely engage in spiritual life. The gift of devotion to Lord is real and can never be completely destroyed by any means or manner.  Lord Shiva himself says: "O dear Parvati, I tell you the truth, only devotional service and chanting names is eternal and real. Except for this, everything else in this world is temporary and illusory". Shiva is always seen with his eyes half closed because he is himself always meditating. He himself chants powerful Ram Naam, the Taraka Mantra. Anyone who dies in Shivas city, Kashi receives liberation from the cycle of rebirth and death. The chanting of the Taraka Mantra (liberating mantra) in the ear of anyone who dies in Kashi, by the power of which they will receive liberation. The power of chanting Mantra is so great that it purifies even the most contaminated soul. Even Shiva, who is honoured and worshipped by everyone is in constant meditation.!! Hari Om Tat Sat ~ Om Namah Shivaya!
Blessed Tuesday ~ Love, Light & Peace !!

The Atharvasikha Upanishad suggests that meditation has to be done on the single letter 'Om' because it is in itself the mantra for meditation. Its four legs are the four devas and the four Vedas while the syllable itself is equal to Para Brāhman (Ultimate reality).

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The Atharvasikha Upanishad suggests that meditation has to be done on the single letter 'Om' because it is in itself the mantra for meditation. Its four legs are the four devas and the four Vedas while the syllable itself is equal to Para Brāhman (Ultimate reality). It states, "The five gods Brahma, Vishnu, Rudra, Ishwara and Shiva should be worshipped in the form of pranava (Aa + Uu+ Ma + half sound + Bindu.)" Aum is known as "pranava" because it makes everyone bow before it and as Omkara because it sends forth the currents of the life-force upward. The Upanishad identifies the constituent sounds of the syllable Aum with Brahma, Vishnu and Siva, and Brāhman, and explains their symbolism in the following manner.
The sound a represents the earth, the hymn of praise (ric), Rigveda, Brahma, the eight deities known as Vasus, the sacred Gayatri mantra, the garhyapatya fire, the color of red and dedicated to Brahma.
The sound u refers to the atmosphere (antariksha), the sacrificial formula known as Yajus, the Yajurveda, god Vishnu, the atmospheric deities known as Rudras, the meter trishtbhu, the dakshina fire, brightness, and dedicated to Rudra.
The sound m represents heaven, the sacred chant saman, the Samaveda, god Vishnu, the 12 solar deities known as Adityas, the meter jagati, the ahavaniya fire, the color black and dedicated to Vishnu.
The nasalized half part of the sound m which is let out while chanting Aum is described as the Atharvan chants, the Atharvaveda, the fire of universal destruction, the wind gods known as Maruts, the universal Virat, lightning like, multicolored and dedicated to Brāhman or Purusha.
Om Namah Shivaya!

Let not my heart deviate after You have guided me, and bestow upon me Your Mercy. Indeed, You are the Bestower. You Alone I worship; You Alone I ask for help.

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Let not my heart deviate after You have guided me, and bestow upon me Your Mercy. Indeed, You are the Bestower. You Alone I worship; You Alone I ask for help.

The truth is O Arjuna when you think of the pain and needs of others and work to help them, you are doing God's work and hence God Himself takes care of you"

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One day Krishna and Arjuna were taking their usual walk, when they came across an old Brahmin begging, taking pity on his condition, Arjuna gave him a bag of gold coins. The man was overjoyed and went home. On his way he was robbed by a thief in the forest. He cursed his fate and the next day set off to beg again.
Arjuna and Krishna saw again and when Arjuna got to know of his story, once again took pity and gave him a large diamond. The man took it home and kept it in an old pot which had been unused for many years in order to keep it safe and went to sleep. The next morning before he could wake up, his wife went to fetch water from the river and on her way back, she slipped and her pot broke. She immediately remembered the pot at home which lay unused and brought it to fill it with water. Just as she dipped the pot in to the river the diamond escaped the pot and went in to the river. When she returned home the Brahmin was desperately searching the house for the pot and when he saw it in his wife's hands, he got to know what had happened. Dejected with what had happened, he once again left home to go begging.
Once again Arjuna and Krishna saw him and when Arjuna heard of the unfortunate incident that had happened, he told Krishna ," I don't think this man is destined to be blessed at all, I don’t think I can help him anymore". Krishna then gave the man two pennies and the man took them and walked away. Arjuna then asked Krishna," My Lord, if gold coins and diamond could not change his condition, what good can two pennies do to him?". Krishna smiled and replied, "let us see".
As the man walked home he was cursing his fate when he saw a fish that had just been caught by a fisherman and was struggling for its life, he took pity on it and thought to himself," these two pennies cannot fetch me food anyway, let me at least save the life of this creature" and he purchased the fish and was about to throw it in the river when he saw that the breathlessness of the fish was caused due to some large obstruction in its mouth and when removed it , it was the very diamond he had lost in the river. He was overjoyed and started shouting "Look what I found! Look what I found". At this very time the thief that had robbed him in the forest was passing by and heard the Brahmins shouts, he recognized the Brahmin and thought that the Brahmin too recognized him and was thus shouting. Fearing that the Brahmin may take him to be executed, he rushed to him and begged for his forgiveness and returned all the gold coins he had stolen from him. The Brahmin was happy and walked away joyfully with all his wealth. He went straight to Arjuna to narrate the turn of events and thanked him for all his help and went away.
Arjuna then asked Krishna,"My Lord, how is it that my gold and diamond could not help him but your meager two pennies did?. Krishna replied," when he had the gold and diamonds he was only thinking of himself and his needs, but when he had the two pennies he put the needs of another creature before his and so I took care of his needs. The truth is O Arjuna when you think of the pain and needs of others and work to help them, you are doing God's work and hence God Himself takes care of you"

Positive talk or self-affirmation won’t really help you. Only preparedness will.

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The Antidote to Fear-2
The farmer, although intrigued by his answer, hired him anyway for he was desperate for help.
The little man proved to be an efficient and committed worker. He worked well around the farm, busy from dawn to dusk, and the farmer was satisfied with his work. One night the wind bellowed loudly and a massive storm began building up. The power went out immediately and it was pitch dark everywhere. Jumping out of bed, the farmer grabbed a flashlight and rushed next door to the hired hand’s quarters.
Deafening thunders roared through the sky. Battery of lightening and mighty winds turned the quiet seashore into a horror scene.
“Wake up!” he shouted and shook the little man. “A storm is coming!”
The man squinted at the light in his face and closed his eyes again indicating he was in no mood to get up. In utter disbelief, the farmer threw a quick glance around his room to ascertain if the worker was actually drunk. But no, the room was clean.
He shook him even more severely this time and yelled at the top of his lungs, “What the hell! Get up and tie things down before they blow away!”
“No sir,” the little man said rolling over in his bed. “I told you, I sleep peacefully in the middle of a storm.”
Enraged by his indifference, the farmer hurled a few slurs and rushed out to prepare for the storm. Outside, however, the haystacks were already covered with tarpaulins. The cows were in the barn, hens in the coop, and the doors were barred. The shutters were tightly secured. Everything was tied down. Nothing could blow away.
Pleasantly surprised, the farmer apologized to the worker and went back to his bed too. To sleep while the storm raged.
The word is preparedness.
When your fear is genuine, arising out of a reasonable anticipation or a certain action (or lack of it), preparedness is the only way to help you face the fear. For example, if you fear failing an exam tomorrow because you haven’t prepared for it, it’s a genuine fear. Positive talk or self-affirmation won’t really help you. Only preparedness will.
Om Namah Shivay

The Story of Mark Eklund (A True Story)

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The Story of Mark Eklund (A True Story)
He was in the first third grade class I taught at Saint Mary's School in Morris, Minnesota. All 34 of my students were dear to me, but Mark Eklund was one in a million. Very neat in appearance, he had that happy-to-be-alive attitude that made even his occasional mischievousness delightful.
Mark talked incessantly. I had to remind him again and again that talking without permission was not acceptable. What impressed me so much, though, was his sincere response every time I had to correct him for misbehaving. "Thank you for correcting me, Sister!" I didn't know what to make of it at first, but before long I became accustomed to hearing it many times a day.
One morning my patience was growing thin when Mark talked once too often, and then I made a novice teacher's mistake. I looked at Mark and said, "If you say one more word, I am going to tape your mouth shut!" It wasn't ten seconds later when Chuck blurted out, "Mark is talking again." I hadn't asked any of the students to help me watch Mark, but since I had stated the punishment in front of the class, I had to act on it. I remember the scene as if it had occurred this morning. I walked to my desk, very deliberately opened my drawer and took out a roll of masking tape. Without saying a word, I proceeded to Mark's desk, tore off two pieces of tape and made a big X with them over his mouth. I then returned to the front of the room. As I glanced at Mark to see how he was doing, he winked at me. That did it! I started laughing. The class cheered as I walked back to Mark's desk, removed the tape, and shrugged my shoulders. His first words were, "Thank you for correcting me, Sister."
At the end of the year, I was asked to teach junior-high math. The years flew by, and before I knew it, Mark was in my classroom again. He was more handsome than ever and just as polite. Since he had to listen carefully to my instruction in the "new math," he did not talk as much in ninth grade as he had in third. One Friday, things just didn't feel right. We had worked hard on a new concept all week, and I sensed that the students were frowning, frustrated with themselves and edgy with one another. I had to stop this crankiness before it got out of hand. So I asked them to list the names of the other students in the room on two sheets of paper, leaving a space between each name. Then I told them to think of the nicest thing they could say about each of their classmates and write it down. It took the remainder of the class period to finish the assignment, and as the students left the room, each one handed me the papers. Charlie smiled. Mark said, "Thank you for teaching me, Sister. Have a good weekend." That Saturday, I wrote down the name of each student on a separate sheet of paper, and I listed what everyone else had said about that individual.
On Monday, I gave each student his or her list. Before long, the entire class was smiling. "Really?" I heard a whisper "I never knew that I meant anything to anyone!" "I didn't know others liked me so much." No one ever mentioned those papers in class again. I never knew if they discussed them after class or with their parents, but it did matter. The exercise had accomplished its purpose. The students were happy with themselves and one another again.
That group of students moved on. Several years later, after I returned from vacation, my parents met me at the airport. As we were driving home, Mother asked me the usual questions about the trip, the weather, my experiences in general. There was a lull in the conversation. Mother gave Dad a sideways glance and simply said, "Dad?" My father cleared his throat as he usually did before saying something important.
"The Eklunds called last night," he began. "Really?" I said. "I haven't heard from them in years. I wonder how Mark is." Dad responded quietly. "Mark was killed in Vietnam," he said. "The funeral is tomorrow, and his parents would like it if you could attend." To this day I can still point to the exact spot on I-494 where Dad told me about Mark.
I had never seen a serviceman in a military coffin before. Mark looked so handsome, so mature. All I could think at that moment was, "Mark, I would give all the masking tape in the world if only you would talk to me." The church was packed with Mark's friends. Chuck's sister sang "The Battle Hymn of the Republic." Why did it have to rain on the day of the funeral? It was difficult enough at the graveside. The pastor said the usual prayers, and the bugler played taps. One by one those who loved Mark took a last walk by the coffin and sprinkled it with holy water. I was the last one to bless the coffin. As I stood there, one of the soldiers who acted as pallbearer came up to me. "Were you Mark's math teacher?" he asked. I nodded as I continued to stare at the coffin. "Mark talked about you a lot," he said.
After the funeral, most of Mark's former classmates headed to Chuck's farmhouse for lunch. Mark's mother and father were there, obviously waiting for me. "We want to show you something," his father said, taking a wallet out of his pocket. "They found this on Mark when he was killed. We thought you might recognize it." Opening the billfold, he carefully removed two worn pieces of notebook paper that had obviously been taped, folded and refolded many times. I knew without looking that the papers were the ones on which I had listed all the good things each of Mark's classmates had said about him. "Thank you so much for doing that," Mark's mother said. "As you can see, Mark treasured it." Mark's classmates started to gather around us. Charlie smiled rather sheepishly and said, "I still have my list. I keep it in the top drawer of my desk at home." Chuck's wife said, "Chuck asked me to put his in our wedding album." "I have mine too," Marilyn said. "It's in my diary." Then Vicki, another classmate, reached into her pocketbook, took out her wallet and showed her worn and frazzled list to the group. "I carry this with me at all times," Vicki said without batting an eyelash. "I think we all saved our lists." That's when I finally sat down and cried. I cried for Mark and for all his friends who would never see him again.
The density of people in society is so thick that we forget that life will end one day. And we don't know when that one day will be. So please, tell the people you love and care for that they are special and important. Tell them, before it is too late.
Om Namah Shivay

Six Signs of a Seeker

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Six Signs of a Seeker
Acknowledging that one knows very little.Many people think they know, without knowing or they get stuck in their limited knowledge. So they never learn. So the first thing is to acknowledge that one knows very little.
Willingness to know.Many people acknowledge that they do not know, but they are not ready to learn.
Being non-judgemental and open-minded.Some people would like to learn but their judgemental attitude and close-mindedness does not allow them to learn.
Total commitment and one-pointedness to the path one has chosen.Some people are open-minded but lack commitment and one-pointedness. They keep shopping here and there and never progress.
Always putting truth and service before pleasure. Sometimes even committed and one-pointed people stay away from the path in pursuit of momentary pleasures.
Patience and perseverance.
Some people are not swayed by pleasures and are committed and one-pointed, but if they lack patience and perseverance, they become restless and dejected.
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Open your ears wide and listen. You are a devotee and a true devotee. Don’t ever raise a doubt on this. The badness is imposed from outside. Inside you are one with the Truth. Your devotion is also true devotion. This is the way to think.
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With courage you will dare to take risks, have the strength to be compassionate, and the wisdom to be humble. Courage is the foundation of integrity.
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Courage is grace under pressure.
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Q: You say that youth should be in politics, but most of the youth don’t have the funds to participate in elections.
Guruji : I will appeal to the Prime Minister that something should be done so that poor people can participate in politics without having to spend so much money. In fact, there are already laws that prevent use of money in elections. But it is not just the rules and regulations, it is the awareness that we need to create among the people. We have to go door to door to tell people, do not take money when you are being asked to vote for someone.
There is competition, if one gives a Rs.1000 then the other party will also give Rs.1500. Those who go the other way say, "I don’t want to go and vote". That’s a really pathetic state. On one side law, on another side, mass awareness needs to be created. We need to create mass awareness in villages, and awaken people in every village not to take money and sell your vote.
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Q: What would be your best memory of happiness?
Guruji : Happiness is when you want nothing, and you want to give. Where the wanting and desires end, and the sharing begin, happiness is exactly there.
Om Namah Shivay

Monday, 30 May 2016

Lord Krishna is the highest Incarnation of Shri MahaVishnu. He is the Purna Avatara.

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Lord Krishna is the highest Incarnation of Shri MahaVishnu. He is the Purna Avatara. He has all the sixteen Kalas or rays of the Lord. He is a noble scion of the illustrious Yadava dynasty, the world-teacher, one Lord of love. His enchanting form, with flute in hand, holds the heart of devotees captive in chains. The object of Shri Krishna’s Avatar who has become the beloved of India and the world at large, is threefold ; to destroy the wicked demons, to take the leading part in the great war fought on the battlefield of Kurukshetra where He delivered His wonderful message of the Gita and to become the centre of a marvellous development of the Bhakti Schools of India. The purpose of the Krishna Avatara is not only to destroy Adharma, but also to reveal to the world the magnificence of God. In His well-adjusted, symmetrical conduct of life is portrayed the majestic perfection of God.  Shri Krishna’s life is the Bhagavad Gita in action. In Him are found the supreme knowledge and power blending to form the God Man of all times. In Him the highest Vidya and Vinaya (knowledge and humility) co-exist as inseparable virtues of the Great Hero of the world. Lord Krishna is a Karma Yogi, Bhakta, Raja Yogi and Jnana Yogi. He preached Karma, Upasana Yoga and Jnana. Lord Krishna drove the chariot in the battle-field and danced with the Gopis in the shady retreats of Vrindavan and taught Yoga and Jnana to Uddhava and Arjuna. The four Yogas are blended in His Gita. Lord Krishna is great in knowledge, great in emotion, great in action, altogether. The scriptures have not recorded any life more full, more intense, more sublime, more grand than His. Study the Bhagawat Purana, Bhagwat Geeta and the Pancharatras, which are equal to the Upanishads. You will know all about the glory of Lord Krishna, His Lilas and superhuman deeds.! Hari Om Tat Sat ~ Jai Shri Krishna! 🙏🏻🙏🏻

Shiva is the essence, substance and substratum of everything, whether visible or invisible.

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Whatever exists is nothing but Himself. He is the cause of the appearance of the universe and all things in it. Everything is strung on Him like clusters of gems on a string. He is the essence, substance and substratum of everything, whether visible or invisible. Although everything is in Him, yet He transcends everything as the action less Self. Nature is made up of the three qualities Sattwa, Rajas and Tamas. These three qualities delude the soul and make it forget its true nature, which is one with Lord Mahakaleshwar . This delusion is termed Maya.

To discover Shiva . One has to first not fear the darkness, for it is when all light is gone, that you see the light of Shiva.

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To discover Shiva . One has to first not fear the darkness, for it is when all light is gone, that you see the light of Shiva.
To discover Shiva, one has to first not fear silence, for it is when all is silent, that you will hear the drum of Shiva.
The mind is to be in a state in between thoughts. It is a state when worry and regret do not exist. It is in the exact present, free and calm that is can focus on the third eye.
It is in this state that one can hear his voice and see his light.
It is in this state that one can finally tune in and be connected to the universe.

I am not mind, nor intellect, nor ego, nor the reflections of inner self. I am not the five senses. I am beyond that. I am not the ether, nor the earth, nor the fire, nor the wind (i.e. the five elements). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.

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Shivoham - I

I am not mind, nor intellect, nor ego, nor the reflections of inner self. I am not the five senses. I am beyond that. I am not the ether, nor the earth, nor the fire, nor the wind (i.e. the five elements). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.

Everyone who came to see Sati was struck by Her appearance.

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Everyone who came to see Sati was struck by Her appearance. Daksha himself was especially taken in by Her extraordinary beauty. He flattered himself as the progenitor of magnificence, and Sati was the living proof of his self-ideation.

But as usual, in his arrogance, he missed the fact that this was the Goddess Herself in sooth, far more pristine than he ever was, more pristine than even his ideation.
Sati’s beauty only grew with each passing day. She was beautiful not only in Her appearance, but also in spirit. From the very beginning, She exhibited in Her demeanour a fabulous confluence of royalty and humility, aristocracy and gentleness. 

Patanjali Yoga Sutras - 12

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Patanjali Yoga Sutras - 12
As you all know, there are three gunas or qualities. They are sattva, rajas and tamas. Three gunas come into our life in cycles. When sattva comes, there is alertness, knowledge, interest and joy in everything. When rajo guna comes, more desires, selfishness, restlessness and sadness arise in us. When tamo guna comes, delusion, attachment, lack of knowledge, lethargy, all this comes. These three come in life, turn by turn. But one who is centered will watch, witness and just move through that very naturally, innocently, without being averse to it.
Skill in action is yoga
When aversion comes what happens? You are promoting it. Whatever you are averse to, you stay with it and whatever you crave for, you continue to crave for it. You allow the craving to continue. Without craving or aversion, moving through the guna is pure skill and that is yoga. It is said: ‘Yogaha karmasu kaushalam’ - the skill in action is yoga. Yoga itself means skill. Yoga is the skill to live life, skill to manage your mind, skill to deal with your emotions, skill to be with people, skill to be in love and not let love turn into hatred.
Everyone loves in this world. Everything loves, but that love does not stay too long as love. It immediately becomes hatred, almost immediately. But yoga is that skill, that preservative which maintains love as love throughout.
Question from the audience: Dear Guruji, if a habit is developed of separating oneself from everything in an artificial way, you will lose spontaneity, atunement with nature and will not be fully engaged in life by giving your 100 percent. How do you walk this tightrope? How do you know if you are too far from one side and the other?
Guruji : Dispassion does not divide you. In fact, it connects you. It connects you to the present moment totally. When you are not dispassionate, you are linked to the past or future. So, you are not connected to the present. Therefore, you are more divided.
When your mind is hoping for something or when you regret the past, you are not with the moment. But when you are centered, you are in the moment. So, when you are eating, you can taste every bite. You can enjoy every bite. Every look, every sight is fresh and new. Your love is like the first love. You look at everything like it is the first time.
Om Namah Shivay