Panch Kedar refers to five Hindu temples or holy places of the Shaivite sect dedicated to God Shiva and located in the Garhwal Himalayan region in Uttarakhand, India.

Panch Kedar refers to five Hindu temples or holy places of the Shaivite sect dedicated to god Shiva. They are located in the Garhwal Himalayan region in Uttarakhand, India. The five temples designated in the strict pecking order to be followed for pilgrimage for worship are the Kedarnath at an altitude of 3,583 m, the Tungnath (3,680 m) Rudranath (2,286 m), Madhyamaheshwar or Madmaheshwar (3,490 m) and Kalpeshwar (2,200 m/). The Kedarnath is the main temple, which is part of the four famous Chota Char Dhams (literally 'the small four abodes/seats') or pilgrimage centers of the Garhwal Himalayas; the other three dhams are the Badrinath, Yamunotri and Gangotri.Kedarnath is also one of the twelve Jyotirlingas. During the winter period when the temples are inaccessible due to snowfall, the sanctified symbolic Shiva idol of Kedarnath is worshipped at the Omkareshwar temple at Ukhimath, the representational idol of Tunganath is worshipped at Mokumath, the Rudranath symbolic image is brought to Gopeshwar, and the Madhyamaheshwar symbolic idol is veneratedat Ukhimath.
The five temples lie ensconced in the regionof the Upper Himalayas with the high snow covered hill ranges of the Nanda Devi, Chaukhamba, Kedarnath and Neelkanth peaks forming their back drop. Kedarnath is located in the Mandakini River valley while the other shrines are situated in the highlands between the Mandakini valley and the Alakananda gorge. They are so remotely located that except Rudranath, the other four are still not accessible by motorable roads but reached by strenuous trekking, starting from late April or early May till early October. For the rest of year (the winter season), the shrines are closed due to heavy snowfall. Rudranath is accessible throughout the year by a short trek of about 3 km from the nearest road head.The village of Kedarnath is on the edge of Kedarnath mountain slope in a remote northern part of the Garhwal Himalayas. Kedarnath ranges drain into the Mandakini River that emerges from the steady edge of the Churabre glacier and forms the picturesque Mandakini valley. The Dudhganga Madhuganga, Swargaduari and Saraswathi are the streams that flow in the valley behind the Kedarnath temple. Also seen close to the temple are four sacred ponds called Retah, Udak, Rudra and Rishi. Tunganath has an impressive backdrop of the peaks of Panchulli, Nanda Devi, Dunagiri, Kedarnath and Bandar Poonch. The Vaitarani
stream flows near Rudranath. Kalpeshwar is located in the Urgam valley in a dense forest area. UrgamValley has apple orchards, terraced fields where potato is grown extensively. Kalp Ganga river, a tributary of the Alaknanda, flows through the valley.The Panch Kedar temples are accessible by only from the nearest road heads but in different directions, lengths and scale of difficulty (ruggedness, steepness and snow cover). The trek routes located in the Garhwal region provide a dazzling and enchanting display of the high snow peaks of Nanda Devi, Trishul and Chaukhamba. Garhwal region is where the most worshipped Ganga River and its many tributaries originate adding to the reverence of the Panch Kedar.The total trek length to cover all the five temples of Panch Kedar is about 170 km (including road travel up to Gaurikund), involving 16 days of strenuous and rewarding effort. The trek starts from Gauri Kund, one of the picturesque spots, providing spectacular views of the Himalayan range of hills in the entire Garhwal region.The trekking is undertaken during two seasons; three months during summer and two months after the monsoon season, as during the rest of the period, except Rudranath, the other four Panch Kedar temples are inaccessible due to snow cover.The road from Rishikesh is the first entry point to Garhwal from the plains of Uttarakhand. Rishikesh is approachable from Delhi by road over a distance of 230 km. The road from Rishikesh leads to the Gaurikhund on the Rudraprayag–Kedarnath road from where the trekking would start to Kedarnath temple. The trek to Kedarnath is of 14 km, each way. After Kedarnath, road travel to Guptakashi and further to Jagasu covers a distance of 30 km . From Jagasu, the trek to Madhaymaheshwar temple via Gaundhar is over a distance of24 km. This trek provides spectacular views of the Chaukhamba, the Kedarnath and the Neelkanth peaks. Returning from Madhyamaheshwar the road drive to Chopta via Jagasu is of 45 km. From Chopta, the trek is to the Tunganath temple over a distance of about 4 km. After the Tunganath trek, the drive along the road up to Mandal (known Cherapunji of Garhwal due to heavy rainfall) is for a distance of8 km. From Mandal, the trek to Rudranath temple is of 20 km . After visiting Rudranath temple the return journey is to Mandal and the drive down by road to Helang. From Helang, the trek to Kalpeshwar temple is for 11 km via Urgam village and is considered strenuous due to the steepness of the route. After completing the pilgrimage trek of Kalpeswar temple, the last of the Panch Kedar temples, the return road drive from Helong to Riishikesh via Pipalkothi is a distance of 233 km.The nearest airport is Jolly Grant, Dehradun (258 km). The nearest railway station is Rishikesh (241 km).

The most famous folk legend about Panch Kedar relates to the Pandavas, the heroes of the Hindu epic Mahabharata. The Pandavas defeated and killed their cousins — the Kauravas in the epic Kurukshetra war. They wished to atone for the sins of committing fratricide (gotra hatya) and Brāhmanahatya (killing of Brahmins — the priest class) during the war. Thus, they handed over the reigns of their kingdom to their kin and left in search of the god Shiva and to seek his blessings. First, they went to the holy city of Varanasi (Kashi), believed to Shiva's favourite city and famous for its Shiva temple. But, Shiva wanted to avoid them as he was deeply incensed by the death and dishonesty at the Kurukshetra war and was, therefore, insensitive to Pandavas' prayers. Therefore, he assumed the form ofa bull (Nandi) and hid in the Garhwal region. Not finding Shiva in Varanasi, the Pandavas went to Garhwal Himalayas. Bhima, the second of the five Pandava brothers, then standing astride two mountains started to look for Shiva. He saw a bull grazing near Guptakashi (“hidden Kashi” — the name derived from the hiding act of Shiva). Bhima immediately recognized the bull to be Shiva. Bhima caught hold of the bull by its tail and hind legs. But the bull-formed Shiva disappeared into the ground to later reappear in parts, with the hump raising in Kedarnath, the arms appearing in Tunganath, the nabhi (navel) and stomach surfacing in Madhyamaheshwar, the face showing up at Rudranath and the hair and the head appearing in Kalpeshwar. The Pandavas pleased with this reappearance in five different forms, built temples at the five places for venerating and worshipping Shiva. The Pandavas were thus freed from their sins.It is also believed that the fore portions of Shiva appeared at Pashupatinath, Kathmandu — the capital of
Nepal.