WORDS OF SRI ANANDAMAYI MA-1

WORDS OF SRI ANANDAMAYI MA-1

A member of a well known Indian family, who had distinguished herself by devoting her life to social service, came for SRI MA’s darsana and asked: "Does the capacity to meditate come by practice in this life, or is it an aptitude acquired in former births ?"

SRI MA: It may be the result of either of the two, or of both combined. Meditation should be practised every day of one’s life. Look, what is there in this world? Absolutely nothing that is lasting; therefore direct your longing towards the Eternal. Pray that the work done through you, His instrument, may be pure. In every action remember Him. The purer your thinking, the finer will be your work. In this world you get a thing, and by tomorrow it may be gone. This is why your life should be spent in a spirit of service; feel that the Lord is accepting services from you in whatever you do. If you desire peace you must cherish the thought of Him.

Question: When will there be peace on earth?

SRI MA: Well , you know what the present state of affairs is; things are happening as they are destined to be.

Question: When will this state of unrest come to an end?

SRI MA: The fact that many of you feel concerned about it and ask: ‘When will it end?’ is also one of the ways of His Self-manifestation.

Jagat (world) means ceaseless movement, and obviously there can be no rest in movement. How could there be peace in perpetual coming and going? Peace reigns where no coming exists and no going, no melting and no burning. Reverse your course, advance towards Him then there will be hope of peace.

By your japa and meditation those who are close to you will also benefit through the helpful influence of your presence. In order to develop a taste for meditation you have to make a deliberate and sustained effort, just as children have to be made to sit and study, be it by persuasion or coercion. By taking medicine or having injections a patient may get well; even if you do not feel inclined to meditate, conquer your reluctance and make an attempt. The habit of countless lives is pulling you in the opposite direction and making it difficult for you - persevere in spite of it! By your tenacity you will gain strength and be moulded; that is to say, you will develop the capability to do sadhana. Make up your mind that however arduous the task, it will have to be accomplished. Recognition and fame last for a short time only, they do not accompany you when you leave this world. If your thought does not naturally flow towards the Eternal, fix it there by an effort of will.

Some severe blow of fate will drive you towards God. This will be but an expression of His Mercy; however painful, it is by such blows that one learns one’s lesson.

The obstinacy of the mind must be curbed with resoluteness. Whether the mind co-operates or not, you must be adamant in your determination to do a certain amount of practice without fail - simply because sadhana is man’s real work. For so long you have been accustomed to perform actions that fetter, therefore from sheer force of habit you feel the urge to bind yourself by activity again and again. But if you try hard for some time, you will be able to see for yourself how you are caught in your work, and that the more you engage in sadhana the quicker will be your advance.

As to self-surrender: by constantly endeavouring to live a life of self-dedication, it will come about one day. What does self-surrender mean, if not to surrender to one’s very own Self!

Om Namah Shivay