Tuesday, 10 October 2017

The Devi Mahatmaya describes how Devi assumes many aspects, according to the tasks to be performed by her, sometimes sweet and tender, and at others terrible and devouring.

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The Devi Mahatmaya describes how Devi assumes many aspects, according to the tasks to be performed by her, sometimes sweet and tender, and at others terrible and devouring. Devi is the deluding power which binds man to the relentlessly moving wheel of samsara; she deludes even the wisest of men. Yet she is the one who bestows liberation on the devotee who pleases her. For the sake of the continuance of her divine play, she as avidya-maya, has veiled the truth from us and bound us to samsara. When she is propitiated through the practice of sincere devotion and self-surrender, she as vidya-maya, removes the veil and enables us to perceive the truth. The Saptashati refers to her as Mahavidya, Mahamaya, Mahamedha, Mahasmriti, Mahamoha, Mahadevi and Maheshwari. She is Parabrahma-Mahishi, the queen and sovereign of all existence. Her compassion takes the form of aspiration in the aspirant, sadhana in the sadhaka, siddhi in the siddha. She is the truth behind thought, willing, feeling, understanding, action, name and form. It says (11:6):
Vidyassamastastava Devi bhedah
Striyassamastah sakala jagatsu
Tvayaikaya puritamambayaitat
Kaa te stutih stavyapara paroktih
Mother, all arts and sciences, all branches of knowledge, are your modifications, all women in the world are your manifestations. You alone pervade the entire creation.! ❤️πŸ‘πŸ•‰πŸ…πŸ’›πŸŽ¨
Jai Maa Durga ~ Jai Maa Shakti!

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