Monday, 19 September 2016

THE FIRST BOOK

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The S'rîmad Devî Bhâgawatam-The First Book-Chapter 2-3
THE FIRST BOOK
Chapter II
On questions put by S’aunaka and other Rsis
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1-5. S'rî Sûta said :-- “I am highly fortunate; I consider myself blessed and I am purified by the Mahâtmâs (high souled persons); in as much as I am questioned by them about the highly meritorious Purâna, famous in the Vedas. I will now speak in detail about this Purâna, the best of the Âgamas, approved of by all the Vedas and the secret of all the S’âstras.
O Brahmins! I bow down to the gentle lotus feet, known in the three Lokas, of the Devî Bhagavatî, praised by Brahmâ and the other devas Visnu, Mahes’a and others, meditated always by the Munindras and which the Yogis contemplate as their source of liberation. Today I will devotedly describe, in detail and in plain language, that Purâna which is the best of all the Purânas, which gives prosperity and contains all the sentiments (Rasas) that a human being can conceive, the S’rimad Devî Bhâgavatam.
May that Highest Primal S’akti who is known as Vidyâ in the Vedas; who is omniscient, who controls the innermost of all and who is skilled in cutting off the knot of the world, who cannot be realised by the wicked and the vicious, but who is visible to the Munis in their meditation, may that Bhagavatî Devî give me always the buddhi fit to describe the Purâna!
I call to my mind the Mother of all the worlds who creates this universe, whose nature is both real (taking gross, practical point of view) and unreal (taking a real point of view), preserves and destroys by Her Râjasik, Sâttvik and Tâmasik qualities and in the end resolves all these into Herself and plays alone in the period of Dissolution - at this time, I remember my Mother of all the worlds.
6-10. It is commonly known that Brahmâ is the creator of this universe; and the knowers of the Vedas and the Purânas say so; but they also say that Brahmâ is born of the navel-lotus of Visnu. Thus it appears that Brahmâ cannot create independently. Again Visnu, from whose navel lotus Brahmâ is born, lies in Yoga sleep on the bed of Ananta (the thousand headed serpent) in the time of Pralaya; so how can we call Bhagavân Visnu who rests on the thousand headed serpent Ananta as the creator of the universe? Again the refuge of Ananta is the water of the
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ocean Ekârnava; a liquid cannot rest without a vessel; so I take refuge of the Mother of all beings, who resides as the S’akti of all and thus is the supporter of all; I fly for refuge unto that Devî who was praised by Brahmâ while resting on the navel lotus of Visnu who was lying fast asleep in Yoga nidrâ. O Munis! meditating on that Maya Devî who creates, preserves and destroys the universe who is known as composed of the three gunas and who grants mukti, I now describe the whole of the Purânas; now you all better hear.
Om Namah Shivay

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