Monday, 23 September 2013

Panchakshara Is Perfection

Photo: Panchakshara Is Perfection :

Aum Namah Sivaya is such a precious mantra because it is the closest sound that one can make to emulate the sounds rushing out of the Self into the mind. Chanting it is profound because it is a sound channel which you can follow to get close to the Self of your self--sort of like following a river upstream to yourself. Aum Namah Sivaya can be equated with Siva's drum of creation, called damaru. When "Aum Namah Sivaya" is repeated, we go through the chakras, Na-Ma Shi-Va-Ya Aum. The Aum is in the head chakra. Within Namah Sivaya is each of the elements--earth, water, fire, air and ether--which in the mind are transmuted into all-pervasive consciousness, and that is also transmuted, into the great chakra way above the head at the end of the Aum. In just the breath, the space of time between the next repetition of "Aum Namah SivayaƒAum Namah SivayaƒAum Namah Sivaya," the pranas, having reached Parasiva, fall back into the spiritual, mental, astral and physical worlds, blessing them all with new energy, new life and new understanding. "Namah Sivaya Aum, Namah Sivaya Aum, Namah Sivaya Aum, Namah Sivaya Aum" is the constant process of life. It is the essence of life itself. We must realize that at any given moment we are a complete Parasiva-Satchidananda jiva, only working on the "Maheshvara part"--on the jiva's becoming Siva. Parasiva is there. Satchidananda is there. The maturity of the purusha, of the jiva, the embodied soul, is not. Therefore, Aum Namah Sivaya takes us into the reality above and beyond the relatively real. To know it is to experience it, and to experience it is to become initiated. 
You see, Namah Sivaya Aum brings the totality of the individual to the forefront and makes it manifest in daily life. This most pragmatic mantra is found at the center of the Vedas, in the hymn known as Shri Rudram, and Siva is at the center of Namah Sivaya Aum. As the center of the Vedas, it blends Vedanta with Siddhanta, fusing them together with the fire of realization.

Panchakshara Is Perfection :

Aum Namah Sivaya is such a precious mantra because it is the closest sound that one can make to emulate the sounds rushing out of the Self into the mind. Chanting it is profound because it is a sound channel which you can follow to get close to the Self of your self--sort of like following a river upstream to yourself. Aum Namah Sivaya can be equated with Siva's drum of creation, called damaru. When "Aum Namah Sivaya" is repeated, we go through the chakras, Na-Ma Shi-Va-Ya Aum. The Aum is in the head chakra. Within Namah Sivaya is each of the elements--earth, water, fire, air and ether--which in the mind are transmuted into all-pervasive consciousness, and that is also transmuted, into the great chakra way above the head at the end of the Aum. In just the breath, the space of time between the next repetition of "Aum Namah SivayaƒAum Namah SivayaƒAum Namah Sivaya," the pranas, having reached Parasiva, fall back into the spiritual, mental, astral and physical worlds, blessing them all with new energy, new life and new understanding. "Namah Sivaya Aum, Namah Sivaya Aum, Namah Sivaya Aum, Namah Sivaya Aum" is the constant process of life. It is the essence of life itself. We must realize that at any given moment we are a complete Parasiva-Satchidananda jiva, only working on the "Maheshvara part"--on the jiva's becoming Siva. Parasiva is there. Satchidananda is there. The maturity of the purusha, of the jiva, the embodied soul, is not. Therefore, Aum Namah Sivaya takes us into the reality above and beyond the relatively real. To know it is to experience it, and to experience it is to become initiated.
You see, Namah Sivaya Aum brings the totality of the individual to the forefront and makes it manifest in daily life. This most pragmatic mantra is found at the center of the Vedas, in the hymn known as Shri Rudram, and Siva is at the center of Namah Sivaya Aum. As the center of the Vedas, it blends Vedanta with Siddhanta, fusing them together with the fire of realization.

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