Monday 23 June 2014

Lord Natraja

Photo: <3 <3 <3 Lord Natraja <3 <3 <3

Nataraja or Nataraj, (Hindustani: [nət̪əˈraːdʒə]), The Lord (or King) of Dance; Tamil: கூத்தன் (Koothan); Malayalam: നടരാജ ; Telugu: నటరాజ; Kannada: ನಟರಾಜ, is a depiction of the god Shiva as the cosmic dancer who performs his divine dance to destroy a weary universe and make preparations for the god Brahma to start the process of creation.

A traditional Tamil concept, Shiva was first depicted as Nataraja in the famous Chola bronzes and sculptures of Chidambaram. The dance of Shiva in Tillai, the traditional name for Chidambaram, forms the motif for all the depictions of Shiva as Nataraja. He is also known as "Sabesan" which splits as "Sabayil aadum eesan" in Tamil which means "The Lord who dances on the dais". The form is present in most Shiva temples in South India, and is the prime deity in the famous Thillai Nataraja Temple at Chidambaram.

The sculpture is usually made in bronze, with Shiva dancing in an aureole of flames, lifting his left leg (or in rare cases, the right leg) and balancing over a demon or dwarf (Apasmara) who symbolizes ignorance. It is a well known sculptural symbol in India and popularly used as a symbol of Indian culture.

The two most common forms of Shiva's dance are the Lasya (the gentle form of dance), associated with the creation of the world, and the Tandava (the violent and dangerous dance), associated with the destruction of weary worldviews – weary perspectives and lifestyles. In essence, the Lasya and the Tandava are just two aspects of Shiva's nature; for he destroys in order to create, tearing down to build again.

Nāṭaraja is derived from the Sanskrit words "Natya" (dance) and "Raja" (king) meaning "Lord of dance". The Sanskrit natya itself is derived from the Dravidian word nadei meaning "to walk".

Koothan is derived from the Tamil word Koothu, which means dance or performance. A male dancer is termed Koothan. Also known as Natairajan in classical Tamil, meaning Nathiyathin(of dance) Raajan (king). Naathiyam is another word for dance.

An essential significance of Shiva's dance at Tillai, the traditional name of Chidambaram, can be explained as:

First, it is seen as the image of his rhythmic play which is the source of all movement within the universe. This is represented by the circular or elliptical frame surrounding the Lord.
Secondly, the purpose of his dance is to release the souls of all men from the snare of illusion.
Lastly, the place of the dance, Chidambaram, which is portrayed as the center of the universe, is actually within the heart.
Dancing is seen as an art in which the artist and the art s/he creates are one and the same, thought to evoke the oneness of God and creation.

In the compact spiritual texts of divine knowledge, the holy Geeta, there are three basic Guṇa: Satvic, Tamsic and Rajsic. These combine with each other, and the life forms are created as a result of this divine activity. These life forms remain devoid of prana (breath), until the Divine entity infuses them with life. The Geeta says the division of the Divine entity is ninefold, of which eight can be known by humans, but the ninth is eternally unexplainable and hidden and secret. These eight divisions are the elements, Earth, Water, Fire, Air, Akash, Mana, Buddhi, Ahamkara.

Nataraja is a visual interpretation of Brahman and a dance posture of Lord Shiva. It is the representation of reality at the time of cosmic destruction. We being life forms, cosmic destruction would mean the disappearance of all life. The half moon shown in the head of Nataraja is a symbol only. The fall of the moon would result in cosmic destruction.

The third eye on the forehead of the Lord is a symbol. The serpent wrapped around the neck is a cosmic entity, just as Shiva. Other vedic texts mention a cosmic serpent called Kundalini, present in every living form at the base of the spinal cord. Myths abound about Kundalini's presence and the cosmic dangers associated with its arousal. More abstract and invisible divine energy centres, called Chakras, are associated with its Rise.

- Jay MahaKaaL.

   Lord Natraja   

Nataraja or Nataraj, (Hindustani: [nət̪əˈraːdʒə]), The Lord (or King) of Dance; Tamil: கூத்தன் (Koothan); Malayalam: നടരാജ ; Telugu: నటరాజ; Kannada: ನಟರಾಜ, is a depiction of the god Shiva as the cosmic dancer who performs his divine dance to destroy a weary universe and make preparations for the god Brahma to start the process of creation.

A traditional Tamil concept, Shiva was first depicted as Nataraja in the famous Chola bronzes and sculptures of Chidambaram. The dance of Shiva in Tillai, the traditional name for Chidambaram, forms the motif for all the depictions of Shiva as Nataraja. He is also known as "Sabesan" which splits as "Sabayil aadum eesan" in Tamil which means "The Lord who dances on the dais". The form is present in most Shiva temples in South India, and is the prime deity in the famous Thillai Nataraja Temple at Chidambaram.

The sculpture is usually made in bronze, with Shiva dancing in an aureole of flames, lifting his left leg (or in rare cases, the right leg) and balancing over a demon or dwarf (Apasmara) who symbolizes ignorance. It is a well known sculptural symbol in India and popularly used as a symbol of Indian culture.

The two most common forms of Shiva's dance are the Lasya (the gentle form of dance), associated with the creation of the world, and the Tandava (the violent and dangerous dance), associated with the destruction of weary worldviews – weary perspectives and lifestyles. In essence, the Lasya and the Tandava are just two aspects of Shiva's nature; for he destroys in order to create, tearing down to build again.

Nāṭaraja is derived from the Sanskrit words "Natya" (dance) and "Raja" (king) meaning "Lord of dance". The Sanskrit natya itself is derived from the Dravidian word nadei meaning "to walk".

Koothan is derived from the Tamil word Koothu, which means dance or performance. A male dancer is termed Koothan. Also known as Natairajan in classical Tamil, meaning Nathiyathin(of dance) Raajan (king). Naathiyam is another word for dance.

An essential significance of Shiva's dance at Tillai, the traditional name of Chidambaram, can be explained as:

First, it is seen as the image of his rhythmic play which is the source of all movement within the universe. This is represented by the circular or elliptical frame surrounding the Lord.
Secondly, the purpose of his dance is to release the souls of all men from the snare of illusion.
Lastly, the place of the dance, Chidambaram, which is portrayed as the center of the universe, is actually within the heart.
Dancing is seen as an art in which the artist and the art s/he creates are one and the same, thought to evoke the oneness of God and creation.

In the compact spiritual texts of divine knowledge, the holy Geeta, there are three basic Guṇa: Satvic, Tamsic and Rajsic. These combine with each other, and the life forms are created as a result of this divine activity. These life forms remain devoid of prana (breath), until the Divine entity infuses them with life. The Geeta says the division of the Divine entity is ninefold, of which eight can be known by humans, but the ninth is eternally unexplainable and hidden and secret. These eight divisions are the elements, Earth, Water, Fire, Air, Akash, Mana, Buddhi, Ahamkara.

Nataraja is a visual interpretation of Brahman and a dance posture of Lord Shiva. It is the representation of reality at the time of cosmic destruction. We being life forms, cosmic destruction would mean the disappearance of all life. The half moon shown in the head of Nataraja is a symbol only. The fall of the moon would result in cosmic destruction.

The third eye on the forehead of the Lord is a symbol. The serpent wrapped around the neck is a cosmic entity, just as Shiva. Other vedic texts mention a cosmic serpent called Kundalini, present in every living form at the base of the spinal cord. Myths abound about Kundalini's presence and the cosmic dangers associated with its arousal. More abstract and invisible divine energy centres, called Chakras, are associated with its Rise.

- Jay MahaKaaL.

No comments:

Post a Comment