Tuesday 29 July 2014

Siva And Tattvas

Photo: :: Siva And Tattvas ::

Satyam Sivam Subham Sundaram Kantam

The Saiva Siddhanta system is the distilled essence of Vedanta. It prevailed in Southern India even before the Christian era. 

Tinnelvelly and Madurai are the centres of Saiva Siddhanta school. Saivites elaborated a distinctive philosophy called the Saiva Siddhanta about the eleventh century A.D.

Tirumular’s work—Tirumantram—is the foundation upon which the later structure of Saiva Siddhanta philosophy was built. The twenty-eight Saiva Agamas, the hymns of the Saiva saints form the chief sources of Southern Saivism.

In the books which treat of Saivism, there is a reference to four schools, viz., Nakulisa-pasupata, the Saiva, the Pratyabhijna and Rasesvara.

Lord Siva is the supreme Reality. He is eternal, formless, independent, omnipresent, one without a second, beginningless, causeless, taintless, self-existent, ever free, ever pure. He is not limited by time. He is infinite bliss and infinite intelligence.

Lord Siva pervades the whole world by His Sakti. He works His Sakti. Sakti is conscious energy of Lord Siva. She is the very body of Lord Siva. The potter is the first cause for the pot. The stick and the wheel are the instrumental causes. The clay is the material cause of the pot. Similarly Lord Siva is the first cause of the world. Sakti is the instrumental cause. Maya is the material cause.

Lord Siva is the God of love. His grace is infinite. He is the saviour and Guru. He is engaged in freeing the souls from the thraldom of matter. He assumes the form of a Guru out of the intense love for mankind. He wishes that all should know Him and attain the blissful Siva-Pada. He watches the activities of the individual souls and helps them in their onward march.

Om Namah Shivay

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:: Siva And Tattvas ::

Satyam Sivam Subham Sundaram Kantam

The Saiva Siddhanta system is the distilled essence of Vedanta. It prevailed in Southern India even before the Christian era. 

Tinnelvelly and Madurai are the centres of Saiva Siddhanta school. Saivites elaborated a distinctive philosophy called the Saiva Siddhanta about the eleventh century A.D.

Tirumular’s work—Tirumantram—is the foundation upon which the later structure of Saiva Siddhanta philosophy was built. The twenty-eight Saiva Agamas, the hymns of the Saiva saints form the chief sources of Southern Saivism.

In the books which treat of Saivism, there is a reference to four schools, viz., Nakulisa-pasupata, the Saiva, the Pratyabhijna and Rasesvara.

Lord Siva is the supreme Reality. He is eternal, formless, independent, omnipresent, one without a second, beginningless, causeless, taintless, self-existent, ever free, ever pure. He is not limited by time. He is infinite bliss and infinite intelligence.

Lord Siva pervades the whole world by His Sakti. He works His Sakti. Sakti is conscious energy of Lord Siva. She is the very body of Lord Siva. The potter is the first cause for the pot. The stick and the wheel are the instrumental causes. The clay is the material cause of the pot. Similarly Lord Siva is the first cause of the world. Sakti is the instrumental cause. Maya is the material cause.

Lord Siva is the God of love. His grace is infinite. He is the saviour and Guru. He is engaged in freeing the souls from the thraldom of matter. He assumes the form of a Guru out of the intense love for mankind. He wishes that all should know Him and attain the blissful Siva-Pada. He watches the activities of the individual souls and helps them in their onward march.

Om Namah Shivay

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