Tuesday, 14 July 2015
This entire universe is of the eight forms of that Supreme Lord ‘'Paresha' who is Shambhu’
Swayambhu ~ Panchamukham Dushbhuj Trinetrakam!
"This entire universe is of the eight forms of that Supreme Lord ‘'Paresha' who is Shambhu’. Entire universe is pervaded by him and everything rests upon him, as like as pearls are strung on a thread. He is Brahma, Vishnu, Rudra, Agni, Surya, and Chandra. Also he is Mahadeva, and Ishana". When there was nothing called as earth, water, fire, wind, sky, consciousness, and mind, when there were no Brahma, Vishnu, Rudra, and stars, when there was everything null and void, then also in that Sarva-shoonya, void space, there existed the Pranava, Omkara, in the form of a ‘Brahma Jyoti’, divine flame, whose brilliance was more than the brilliance of a billion suns. From that divine flame, Pranava, OM sound, resonated with Dasavidha Nadam (Ten different kinds of sounds) ~ Chitti, Chini, Ghanta (Bell), Sankha (Conch), Taala (Cymbal), Venu (Flute), Bheri (Bugle), Mrudanga (Drum), and Meghanada (thunder). That Jyotiswaroopa (Form of flame) is the actual form of that Swayambhu, Emerging from self, called as ‘Virat Parashiva’ who is the 'Para Brahman'. His form is of the form of ‘Jyoti’ having great brilliance. That Jyoti Roopa Lord transformed himself into a form of ‘Panchamukha Virat Sadashiva’. That Lord is the origin of all origins and is the Parameshwara, Greatest Lord. Lord ‘Parashiva’ who is the emperor of the universe. Swayambhu lord “Sadashiva” who is the first cause of everything, expanded himself into various forms. the things which emerged out of him are not different from him. he himself transforms into many forms, but there is none other than him which exists or which existed. All the mobile or immobile creation, entire universe, Vedas, Gods, Goddesses, Matter, Energy and everything whatever you can perceive with your senses, knowledge and wisdom; or whichever things are beyond your perception levels; know that they are none other than that ‘Para Shiva’ himself. He is all alone without any duality. He is one without a second. Therefore, see no duality between him and his manifestations”.
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